Alison Yin / EdSource
Members of the California Legislative Jewish Caucus recently introduced a new bill (AB 1468) to address concerns that the state’s new ethnic studies mandate has been and will continue to be used as a vehicle for sneaking dangerous antisemitism and anti-Israel content into our classrooms. Unfortunately, AB 1468 will only serve to exacerbate, rather than mitigate, these concerns.
In 2021, California became the first state to require an ethnic studies course for high school graduation with the passage of AB 101. Despite good intentions, this mandate has been plagued by fundamental and unresolved problems. Chief among them is that it allows school districts to choose their own curriculum, leading many to adopt materials and training from consulting groups such as the Liberated Ethnic Studies Consortium, which promote a highly politicized approach to ethnic studies, exacerbating concerns about classroom bias and antisemitism.
Recognizing this looming threat and knowing that content standards are required for all other California courses required for high school graduation, the Jewish legislators have introduced a bill to establish state-approved standards to prevent antisemitic content and ensure ethnic studies is taught in a way that respects all communities.
The lack of content standards, however, is just the tip of the iceberg. Far more troubling is the absence of any consensus on what kind of subject ethnic studies even is. Some proponents view it as an inclusive, objective examination of the history, culture and contributions of various ethnic groups in the state. This understanding appears to have guided California legislators in passing the ethnic studies mandate with AB 101, whose author stated, “California is one of the most diverse states in the country, and we should celebrate that diversity by teaching a curriculum that is inclusive of all of our cultures and backgrounds.”
Others, however, hold a radically different view. They believe high school ethnic studies should replicate the university-level discipline, which focuses primarily on four racial groups and is rooted in ideologically driven frameworks that emphasize systemic oppression and promote political activism, often incorporating antisemitic content. This approach, championed by state university ethnic studies faculty, teachers unions and Liberated consulting groups, has infiltrated many school districts.
The lack of consensus about the very nature of ethnic studies has led to fierce battles over curricula, which have played out in contentious school board meetings and costly legal challenges, underscoring the folly of implementing a mandatory ethnic studies course without any common understanding of the subject.
The folly becomes even graver when considering that the primary justification for an ethnic studies mandate — its supposed improvement of student outcomes — is wholly unfounded. The single empirical study claiming to demonstrate the academic benefits of ethnic studies was thoroughly debunked by scholars at the University of California and the University of Pennsylvania, who warned that “no conclusion” could be drawn from its data. Worse, an ethnic studies mandate forces students to take a controversial course with no demonstrable academic benefits in place of one with clear value, such as world history.
The mandate’s serious flaws were well-known before the passage of AB 101, which raises the question: How could state legislators establish a law requiring all students to take a course with no agreed-upon subject matter, content standards or proven academic benefits and, under the Liberated approach to ethnic studies, that was likely to sow divisiveness and incite antisemitism?
Unfortunately, the Jewish Caucus’ idea of adding standards to a deeply flawed mandate, though well-intentioned, will not fix the problem. Given the entrenched influence of teachers unions, university ethnic studies faculty and Liberated consultants over who teaches high school ethnic studies and how it’s taught, any attempt to add standards will inevitably be co-opted by these groups, further entrenching an ideological version of ethnic studies that is divisive, controversial and harmful to Jewish students. Moreover, AB 1468 risks giving a false sense of security to concerned parents and community members while failing to address deeper issues.
Now is the time to reconsider — not reinforce — the ethnic studies mandate.
Thankfully, a critical provision in AB 101 has been largely overlooked: The mandate is only operative when the Legislature provides funding for it, which has not yet occurred. And given California’s current financial crisis and the fact that the mandate is estimated to cost the state a whopping $275 million annually, it’s unlikely to become operational anytime soon. This presents an opportunity for legislators to do what is best for all California students: Instead of trying to salvage a foolhardy mandate that is beyond repair, legislators must work to repeal it.
Without a state-funded graduation requirement, school districts could still offer ethnic studies as an elective or even a local graduation requirement, allowing communities to decide whether the course serves their students’ needs. However, given the cost, controversy and administrative burden involved with implementing an ethnic studies requirement without state support, it is doubtful many districts will proceed with it on their own. As a result, the ethnic studies industry — especially consulting groups like Liberated and university-based teacher training programs —will lose their primary source of demand and begin to wither, removing a major driver of politicized and antisemitic content in California classrooms.
Legislators now face a clear choice: double down on a mandate that divides communities, burdens schools, and fails students, or take this opportunity to end it before it does further harm. Repealing AB 101 isn’t just prudent policy — it’s a necessary course correction.
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Tammi Rossman-Benjamin is the director of AMCHA Initiative, a nonpartisan, nonprofit organization dedicated to combating antisemitism at colleges and universities in the United States. She was a faculty member at the University of California for 20 years.
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